We do not even
take the trouble of going out to sea. I never even imagined that my
sensitiveness could become so blunted. It is very easy to say to
myself: "What does the wretched Eastern matter to you?" But verily I
cannot get rid of the thought that my black-haired Juno is no Juno at
all,--that her name is Circe, and her touch changes men (as one might
say in correct mythological language) into nurslings of Eumaeus.
And when I ask myself as to the cause, the answer shatters many of my
former opinions. It is this: our love is a love of the senses, but
not of the soul. The thought again comes back that we, the outcome of
modern culture, cannot be satisfied with it. Laura and I were like
unto gods and beasts with humanity left out. In a proper sense our
feelings cannot be called love; we are desirable to each other, but
not dear. If we both were different from what we are, we might be a
hundred times more unhappy, but I should not have the consciousness
that I am drawing near the shelter of Eumaeus. I understand that love
merely spiritual remains a shadow, but love without spiritualism
becomes utter degradation. It is another matter that some people
touched by Circe's wand may find contentment in their degradation. It
seems a sad thing and very strange that I, a man of the Hellenic type,
should write thus. Scepticism even here steps in, and in regard to
Hellenism I begin to have my doubts whether life be possible with
those worn-out forms; and as I am always sincere, I write what I
think.
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