From time to time my eyes rested upon the Helen-like woman whose white
draperies glistened in the moonlight, and I fancied myself living in
ancient Greece, and that we were floating somewhere, maybe towards the
sacred olive groves where the Eleusinian mysteries were enacted. Our
rapture did not seem any more a rapture of the senses, but a cult, a
mystic alliance with that night, that spring, and all nature.
15 April.
The time fixed for our departure has arrived, but we do not depart. My
Hecate does not fear the sun, Mr. Davis likes it, and as far as I am
concerned, whether here or in Switzerland is a matter of indifference.
A strange thought has taken hold of me; I almost shrink from it, but
nevertheless will confess: It seems to me that a Christian soul,
though the spring of faith be dried up therein, cannot live altogether
on the mere beauty of form. This means more sorrow in store for me;
if the thought proves true the whole basis of my life falls to the
ground. We are beings of a different culture. Our souls are full of
Gothic arches, pinnacles, twisted traceries we cannot shake off, and
of which Greek minds knew nothing. Our minds shoot upward; theirs,
full of repose and simplicity, rested nearer the earth. Those of us in
whom the spirit of Hellas beats more powerfully consider the beautiful
a necessity of life, and search after it eagerly, but instinctively
demand that Aspasia should have the eyes of Dante's Beatrice.
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